Saturday 8 February 2020

Kyrenia and Bellapais

Kyrenia, known as Girne in Turkish, is arguably the most attractive town in Cyprus. Situated on the island’s northern coast, its picturesque semi-circular harbour, with the vast bulk of its fortress at one end, is framed by craggy mountains to the south. Some of the restaurants around the harbour are converted warehouses previously used for storing carob seeds, once one of Cyprus’s main exports. The fortress dates back at least until Byzantine times, and was renovated by the medieval Frankish Lusignan dynasty and again by the Venetians, who strengthened its massive walls and adapted them for the age of canon. However, that did not help when the Ottomans invaded Cyprus in 1570. When the defenders heard of the fall of Nicosia and the massacre of its population, the Venetian commander of Kyrenia surrendered. It was said that when he was presented with the severed head of his counterpart in Nicosia, he immediately capitulated.

There is an attractive little 16th century mosque overlooking the harbour. The Orthodox church of the Archangel Michael, above the opposite end of the harbour, was built in 1860, when the island was still under Ottoman rule. The church bell was donated by a local Muslim, indicating that relations between the two communities in Cyprus were not always rancorous. The church is now an icon museum, but it was shut when I went there. On the outside it is a sad sight, its paintwork peeling off, its plaster crumbling.

The invading Turkish army landed close to Kyrenia in 1974, and the town was one of the first places to fall. As elsewhere in the north of the island, the Greek population of Kyrenia fled. A few tried to stay on, but they were moved out in 1975. Kyrenia had become a popular British retirement destination during and after the period of British rule. There is even an Anglican church close to the fortress. Most of the 2,500 or so British residents also gradually left after the Turkish invasion, although there has been a limited new wave of British retirees more recently. The departed Greeks and British were replaced by Turks displaced from the south of the island, as well as droves of incomers from Turkey.


Bellapais

In the hills above Kyrenia is the beautiful village of Bellapais. The medieval Benedictine abbey dominates the village. Standing on the side of a hill, its high walls are impressive as you approach from below. The flags of Turkey and the unrecognised Turkish Republic of Northern Cyprus fly from a tower at the entrance. The abbey is partly ruined now, having been abandoned after the Ottoman conquest. The church however survives, having been taken over by the Orthodox church, as do three sides of the cloisters and the refectory, with its little pulpit on one of the side walls, from which readings from scripture took place while the monks took their meals. Bellapais is also where the author Lawrence Durrell made his home from 1953-1956, an experience he described vividly in his book Bitter Lemons. I walked up to the house, which is rather unremarkable in itself. On the village square in front of the abbey, I ate the most delicious Gözleme, a kind of pancake filled with local cheese and herbs. Across the square was a café with an old red British telephone box outside, whose owner agreed to drive me back to Kyrenia.

I got talking to an elderly man on the village square, who I asked for directions to Durrell’s house. Several elderly men gathered there in the bright January sunshine to chat and while away the time. He had been born in a village in the south of the island, close to Limassol. He told me that following the Turkish invasion his family, as well as most of the rest of his village, had moved to Bellapais, while many of the Greek inhabitants of Bellapais had moved to his village, in a straight swap. He appeared to feel little resentment towards Greek Cypriots. He had taken Cypriot citizen, as had around 95 per cent of the Turkish Cypriot population, he estimated. One of his sons had married a Greek Cypriot and had lived in the south for ten years before his marriage broke down and he returned to Bellapais. Since travel between the two sides of the island had become possible, he had visited his former village, and even met the Greek family who now lived in his former home. They appeared to be good people, he told me. I asked him what language he had spoken with them. He replied that most Turkish Cypriots of his generation could speak both English and Greek, so communication was not a problem. By contrast, he was scathing about the more recent arrivals from the Turkish mainland, who he said now far outnumbered the native Turkish Cypriots. They came from the poorest regions of Turkey, he said, and were less well educated than Turkish Cypriots like him who had been educated in the British system. Their presence was also problematic as, unlike Turks who had been in Cyprus before the invasion, and their descendants, these more recent arrivals were not entitled to Cypriot citizenship. He told me that at this stage in his life he would not consider moving back to the village of his birth. He lived as part of a community in Bellapais, and was content.


St Hilarion castle

In the hills south of Kyrenia there are three ruined castles, built originally during the Byzantine period, as a defence against Arab raiders. I visited St Hilarion castle, west of Bellapais, the best preserved of the three. The castle was extended during the Lusignan period, when it is said to have been a royal residence. Built along the craggy rocks of a hilltop, it is a dramatic sight, and is said to have inspired Walt Disney among others. I spent more than an hour climbing up its battlements and towers, looking into the ruins of a Byzantine church, the royal apartments, kitchens and stables. One window is known as the Queen’s window, because it is said that Queen Eleanor of Aragon, who reigned in the 14th century, used to sit next to it. Queen Eleanor was one of the most notable of medieval Cyprus’s rulers. She ruled as regent when her husband, King Peter I, was away on crusade, and again on behalf of her son after Peter was murdered. She secretly invited the Genoese to invade the island, in a move apparently aimed against her two brothers-in-law, who had been suspected of Peter’s murder.

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